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Simone de Beauvoir

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Simone de Beauvoir (January 9, 1908 – April 14, 1986) was a French author and philosopher. She wrote novels, monographs on philosophy, politics, and social issues, essays, biographies, and an autobiography. She is now best known for her metaphysical novels, including She Came to Stay and The Mandarins, and for her 1949 treatise The Second Sex, a detailed analysis of women's oppression and a foundational tract of contemporary feminism.

Early yearsEdit

Simone Lucie-Ernestine-Marie Bertrand de Beauvoir was born on January 9, 1908 in Paris to Georges Bertrand de Beauvoir and Françoise, née Brasseur. The elder of two daughters of a conventional family from the Parisian 'bourgeoisie', she depicts herself in the first volume of her autobiography (Memoirs of a Dutiful Daughter) as a girl with a strong commitment to the patriarchal values of her family, religion, and country. From the outset, she is subject to the opposing influences of her agnostic father, an actor and impulsive businessman, and her devoutly Catholic mother. The two formative peer-relationships of her childhood and adolescence involve her sister Hélène (whom she calls Poupette) and her friend Zaza. She traces back to her relationship with Poupette, whom she sought to teach and influence from an early age, her taste for teaching, and it is the tragic life and death of Zaza that forms part of the subject matter for her first serious novel, which did not turn out to Beauvoir's liking. Later in life she split the manuscript from this novel into a series of short stories.

Middle yearsEdit

After passing the baccurlate exams in mathematics and philosophy, she studied mathematics at the Institut Catholique and literature/languages at the Institut Sainte-Marie, then philosophy at the Sorbonne. In 1929, while at the Sorbonne, Beauvoir gave a presentation on Leibniz and was thereafter pursued by Jean-Paul Sartre. It is a common misconception that Beauvoir studied at the Ecole Normale. She was, however, well acquainted with the school and its curriculum, thanks to Sartre and others within their philosophic circle.

In 1929, Beauvoir also became the youngest person ever to obtain the agrégation in philosophy. Sartre was first that year, but she was a close second. Sartre had failed the exam the previous year, much to the surprise of his colleagues.

While at the Sorbonne, Beauvoir acquired her lifelong nickname, Castor, the French word for "beaver" given to her because of the resemblance of her surname to the English word "beaver".

She Came to Stay and The MandarinsEdit

In 1943, Beauvoir published She Came to Stay, a fictionalized chronicle of her and Sartre's relationship with Olga Kosakiewicz and Wanda Kosakiewicz. Olga was one of her students in the Rouen secondary school where she taught during the early 30s. She grew fond of Olga. Sartre tried to pursue Olga but she denied him; he began a relationship with her sister Wanda instead. Sartre supported Olga for years till she met and married her husband, Beauvoir's lover Jacques-Laurent Bost. At Sartre's death, he still supported Wanda. In the novel, Olga and Wanda are made into one character with whom fictionalized versions of Beauvoir and Sartre have a ménage à trois. The novel also delves into Beauvoir and Sartre's complex relationship and how it was affected by the ménage à trois.

Beauvoir's metaphysical novel She Came to Stay was followed by many others, including The Mandarins, which won her the prestigious Prix Goncourt, France's highest literary prize. The Mandarins is set just after the end of World War II, whereas The Second Sex is set just before the dawn of that war. The Mandarins depicted Sartre, Nelson Algren, and many philosophers in Sartre and Beauvoir's intimate circle.

Existential EthicsEdit

In 1944 Beauvoir wrote Pyrrhus et Cinéas, a discussion of an existential ethics, which inspired her to write more on the subject. This book, Pour Une Morale de L'ambiguïté (The Ethics of Ambiguity, 1947) is perhaps the most accessible point of entry into French existentialism. Its simplicity keeps it understandable, in contrast to the obtuse nature of Sartre's Being and Nothingness. The ambiguity about which Beauvoir writes clears up some inconsistencies that many, Sartre included, have found in major existential works such as Being and Nothingness.

Sexuality, Existential Feminism, and The Second SexEdit

was originally published as a two-volume book in France. These works were very quickly published in America as The Second Sex due to the quick translation by Howard Parshley, as prompted by Blanche Knopf, wife of publisher Alfred A. Knopf.

In her own way, Beauvoir anticipated the sexually charged feminism of Erica Jong and Germaine Greer. Algren, no paragon of primness himself, was outraged by the frank way Beauvoir later described her American sexual experiences in The Mandarins (dedicated to Algren and on whose character Lewis Brogan is based) and in her autobiographies, venting his outrage when reviewing American translations of her work. Much bearing on this episode in Beauvoir's life, including her love letters to Algren, entered the public domain only after her death.

In the essay Woman: Myth and Reality, Beauvoir argued that men had made women the "Other" in society by putting a false aura of "mystery" around them. And she argued that men used this as an excuse not to understand women or their problems and not to help them and to subjugate them. She argued that this stereotyping was always done in societies by the group higher in the hierarchy to the group lower in the hierarchy so that the lower group became the "other" and had a false aura of mystery around it. And she said that this also happened with other things such as race, class, and religion. But she said that it was nowhere more true than with sex in which men stereotyped women and used it as an excuse to organize society into a patriarchy.

Beauvoir's The Second Sex, published in French in 1949, sets out a feminist existentialism which prescribes a moral revolution. As an existentialist, Beauvoir accepts the precept that existence precedes essence; hence one is not born a woman, but becomes one. Her analysis focuses on the concept of The Other. It is the (social) construction of Woman as the quintessential Other that Beauvoir identifies as fundamental to women's oppression.

Beauvoir argues that women have historically been considered deviant, abnormal. She submits that even Mary Wollstonecraft considered men to be the ideal toward which women should aspire. Beauvoir says that this attitude has limited women's success by maintaining the perception that they are a deviation from the normal, and are outsiders attempting to emulate "normality". For feminism to move forward, this assumption must be set aside.

Beauvoir asserted that women are as capable of choice as men, and thus can choose to elevate themselves, moving beyond the 'immanence' to which they were previously resigned and reaching 'transcendence', a position in which one takes responsibility for oneself and the world, where one chooses one's freedom.

A critical essay, "Le Malentendu du Deuxième Sexe," was written by Suzanne Lilar in 1969.

Les Temps ModernesEdit

At the end of World War II, Beauvoir and Sartre edited Les Temps Modernes, a political journal Sartre founded along with Maurice Merleau-Ponty and others. Beauvoir used Les Temps Modernes to promote her own work and explore her ideas on a small scale before fashioning essays and books. Beauvoir remained an editor until her death.

Later yearsEdit

Beauvoir wrote popular travel diaries about her travels in the United States and China, and published essays and fiction rigorously, especially throughout the 1950s and 1960s. She published several volumes of short stories, including The Woman Destroyed, which, like some of her other later work, deals with aging.

In 1979 she published When Things of the Spirit Come First, a set of short stories centered around and based upon important women to her earlier years. The stories were written well before the novel She Came to Stay, but Beauvoir did not think they were worthy of publication until about forty years later.

Sartre and Merleau-Ponty had a longstanding feud, which led Merleau-Ponty to no longer work with Les Temps Modernes. Beauvoir sided with Sartre and ceased to associate with Merleau-Ponty. In Beauvoir's later years, she hosted the journal's editorial meetings in her flat and contributed more than Sartre, who she often had to force to offer his opinions.

Beauvoir also notably wrote a five-volume autobiography, consisting of: Memoirs of a Dutiful Daughter; The Prime of Life; After the War; Hard Times; and All Said and Done. After the War and Hard Times are two parts of a volume called The Force of Circumstance; these two parts are typically published separately.

In the 1970s Beauvoir became active in France's women's liberation movement. She signed the Manifesto of the 343 in 1971, a list of famous women who claimed, mostly falsely, to have had an abortion. Beauvoir had not actually had an abortion. Signers were diverse as Catherine Deneuve, Delphine Seyrig, and Beauvoir's sister Poupette. In 1974, abortion was legalized in France.

Her 1970 novel The Coming of Age is a very rare instance of an intellectual meditation on the decline and solitude all humans experience if they do not die before about age 60. In 1981 she wrote La Cérémonie Des Adieux (A Farewell to Sartre), a painful account of Sartre's last years. In the opening of Adieux, Beauvoir notes that it is the only major published work of hers Sartre did not read before its publication. She and Sartre always read one another's work.

After Sartre died, Beauvoir published his letters to her with edits to spare the feelings of some people in their circle who were still living. After Beauvoir's death, Sartre's adopted daughter and literary heir Arlette Elkaïm would not let many of Sartre's letters be published in unedited form. Most of Sartre's letters available today have Beauvoir's edits, which include a few omissions but mostly the use of pseudonyms. Beauvoir's adopted daughter and literary heir Sylvie Le Bon, quite unlike Elkaïm, published Beauvoir's unedited letters to both Sartre and Algren.

Death and afterwardsEdit

Beauvoir died of pneumonia. She is buried next to Sartre at the Cimetière du Montparnasse in Paris. Since her death, her reputation has grown, not only because she is seen as the mother of post-1968 feminism, especially in academia, but also because of a growing awareness of her as a major French thinker, existentialist philosopher and otherwise.

There is much contemporary discussion about the influences of Beauvoir and Sartre on one another. She is seen as having influenced Sartre's masterpiece, Being and Nothingness, while also having written much on philosophy that is independent of Sartrean existentialism. Some scholars have explored the influences of her earlier philosophical essays and treatises upon Sartre's later thought. She is studied by many respected academics both within and outside of philosophy circles, including Margaret A. Simmons and Sally Scholtz. Beauvoir's life has also inspired numerous biographies.

In 2006, the architect Dietmar Feichtinger designed a sophisticated footbridge across the Seine, which was named after Beauvoir. The bridge features feminine curves and leads to the new Bibliothèque nationale de France.

Bibliography Edit

Translations Edit

  • Patrick O'Brian was Beauvoir's principal English translator, until he attained commercial success as a novelist.
  • Philosophical Writings (Urbana : University of Illinois Press, 2004, edited by Margeret A. Simmons et. al.) contains a selection of essays by Beauvoir translated for the first time into English. Among those are: Phyrrhus and Cineas, discussing the futility or utility of action, two previously unpublished chapters from her novel She Came to Stay and an introduction to Ethics of Ambiguity.

Sources Edit

  • Bair, Deirdre, 1990. Simone de Beauvoir: A Biography. New York: Summit Books.
  • Rowley, Hazel, 2005. Tête-a-Tête: Simone de Beauvoir and Jean-Paul Sartre. New York: HarperCollins.
  • Suzanne Lilar, 1969. Le Malentendu du Deuxième 5exe (with collaboration of Prof. Dreyfus). Paris, University Presses of France (Presses Universitaires de France).
  • Fraser, M., 1999. Identity Without Selfhood: Simone de Beauvoir and Bisexuality, Cambridge and New York: Cambridge University Press.

Bibliographic sourcesEdit

  • Beauvoir, Simone de. Woman: Myth & Reality,
    • in Jacobus, Lee A (ed.) A World of Ideas. Bedford/St. Martins, Boston 2006. 780-795
    • in Prince, Althea, and Susan Silva Wayne. Feminisms and Womanisms: A Women's Studies Reader. Women's Press, Toronto 2004 p.59-65.

External links Edit

English Translation online The Ethics of Ambiguity.

Wikipedialogo This page uses content from Wikipedia. The original article was at Simone de Beauvoir. The list of authors can be seen in the page history. As with LGBT Info, the text of Wikipedia is available under the Creative Commons Attribution-ShareAlike 3.0.

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